Monday, March 7, 2016

A Rhetorical Analysis of Donald Trump's Campaign


Pathos – an appeal to emotion
Ethos – an appeal to the credibility of the speaker
Logos – an appeal to logic or reason

Donald masterfully employs pathos. He brilliantly taps into the emotions of his followers, especially their fear, anger, and vindictive desire for justice. He is running for president at perhaps the most opportune time in history: a time when people are so fed up with Washington, feeling betrayed by their party and frustrated with the current administration, that they just want to blow the system up. And like a knight in shining armor Donald is swooping in saying the things they want to say and promising to do the things they cannot do themselves.

Donald also does a fantastic job with ethos. His favorite thing to do is to praise himself, telling you how much people love him and how great a business he has built. He exudes an aura of success and confidence, which bolsters his believability. His success in business, moreover, has become the basis for his credibility to speak on any issue and to espouse that he is the one most qualified to fix our nation’s problems.

Donald doesn’t do so well, however, with logos. He has the genius ability to speak and not say anything substantive at the same time, and to repeat himself ad nauseam, while denying he is doing so. Donald’s rationale in what he says consistently looks like Swiss cheese. He’s an expert of the non sequitur. And thus, when pressed by an interviewer to defend his bold claims, he regularly changes his approach to his favorite ethos argument, “I’ve built a great company.”

You see, the way in which Donald has taken over the political scene is like a man wandering in a desert, dying of thirst, who in the distance sees his wife whom he never dreamed he would see again. He runs with all the strength he can muster to wrap her in his arms. But just as he reaches out to grasp her, he trips over his own feet, falling to the ground with a mouthful of sand. Why? Because she wasn’t really there. It was a mirage.

Donald is a mirage. He looks and sounds great. He says the things everyone wants to say but no one has the gall to say. He promises to be the hero we’ve all been waiting for. He tells us he’s done this all before, just look at the great company he’s built; and he can do it again in Washington. But when you take a closer look, what’s really there? Nobody really knows, because no one can pin him down. At his core (by his own admission) he’s flexible: a negotiator of the highest order. Not to mention he’s conveniently gone through an ideological conversion over the last few years, and therefore, can seemingly excuse any flip-flopping on the issues.

In the end, Donald’s use of pathos is ingenious, but frightening. His support is more cultish than rational. As he said himself, he could shoot someone in broad daylight on Fifth Avenue and wouldn’t lose a single follower.

Donald’s use of ethos gives the appearance of credibility, but when you peek behind the curtain the stage is empty. Does business success really translate into success in government? We’re voting for a commander in chief, not a chief executive officer.

Donald’s use of logos, or lack thereof, is also concerning. He prefers the bait and switch maneuver than real policy discussion. That is, he makes bold promises (the bait), but when he’s challenged, instead of giving a reasoned defense or explanation, he regularly says something to the effect of, “Just trust me,” or better yet, attacks the challenger (and switch).

Serious times call for serious thought. We cannot afford to get this election wrong. Is Donald Trump the candidate best prepared to make America great again?

Friday, August 22, 2014

The Human Heart And The Lord's Hands (part 1)


“The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will” (Proverbs 21:1)

The topic of free will has produced more debate than many topics among philosophers and theologians throughout the centuries. Going back to Pelagius and Augustine to Luther and Erasmus, there have been those within the church who have debated the issue for years. With that in mind I would be kidding myself, if I thought that I would be able to settle the issue in a few blog posts. But I do hope to raise a few eyebrows and promote some thinking in those who read this series of posts.

Before we dive in, I think it is important for me to share with you why I think this topic is significant and why I feel burdened to discuss it. You see, if I can’t show you that this is worth discussing and thinking about, then I doubt you will read on; and why should you, if it were not worth while?

First, there is the issue of definition. What do we mean when we talk about “free will”? We toss around the term as though we all know what it is we are talking about, and more than that, that we actually agree on the definition. If all people mean by the term is that we make choices and decisions in our lives that are truly in some sense ours and for which we are responsible, then there really wouldn’t be any debate. All Christians agree that man is a morally responsible creature, that is, that he is accountable and will be held so by God for the decisions he has made in his life. So, the train hasn’t even left the station and already we have a reason why the issue of free will presents a problem: we either don’t know or don’t agree on what it is we are talking about.

Second, I think most people just haven’t thought through what they actually think about free will; they haven’t thought critically about what they say they believe concerning the issue. And this is understandable, for not everyone has the time to sit down and contemplate for hours on end how it is that they make decisions. Our will is almost something that we take for granted; it’s just something that is. But thinking through how it works and what the Bible has to say about it are probably not on the top of most people’s priority list. Add to this the fact that many people are turned off by the topic because of the debate that has occurred throughout the centuries amongst the best minds; and thus, people conclude that they themselves will never be able to figure it out, so why should they bother thinking about it.

Third, the theological implications of how we understand the freedom of our will are massive. It affects how we understand ourselves, God, sin, salvation, grace, judgment, and more. I’m not going to explain the implications for each of these now, although some I will discuss in future posts. But I think at least the fact that our understanding of these other subjects will be impacted is rather obvious, which makes this an important topic. Moreover, I’m going to assume that we desire that our understanding of the freedom of our will is according to God’s word, Holy Scripture, and not just some thoughts of men pieced together. With that said, it has been my experience, and maybe yours also, that the discussions on this topic are largely void of the Bible. No reference is often given to what the Bible says, and yet we claim that we want to believe according to it. So, I hope to clearly show my points from Scripture as often as possible and where it is appropriate.

Fourth, how we understand this issue affects how we love, pray for, and interact with others: both believers and unbelievers. You see, this is not just some pie in the sky theological issue; it has real practical consequences. If we understand our will to be bound and determined by our nature and desires, then we will pray that God would do a mighty work of sovereign grace in the heart of an unbelieving person, so that they may be born again and given a new heart with new desires, and thus new eyes to see the glory of the gospel of Christ; and so believe and be saved. But if we understand our will to be undetermined and such that we can choose to do other than that which we are most inclined to do, then why would we bother to pray? In that case, what could God do; if the freedom of our will requires that it must not be determined by a work of God’s grace or anything else?

I know some of that might have been a bit difficult to follow, but I hope that it will become clearer as we journey together through this issue. As I’ve tried to show, as much as the freedom of the will can be a deep and dense theological topic, it is a very practical issue. And at the end of the day our aim in discussing it ought to be worship. We want to love God more and marvel at his grace, and love others as we have been loved. And to that end, I invite you to examine with me what it means to have a free will. 

Tuesday, January 14, 2014

Thoughts on Books and Reading

I received a few books for Christmas this year, per my request, and since the summer I have had a disaster staring back at me on my bookshelf. So, over the last three days I have spent some time working on cataloging my personal library. It's a interesting task to record every book you own and somehow categorize them, so that you don't have too many categories with only a book a piece in them, or too few categories with too many books in each of them.

After finishing up today I figured out that I have approximately 250 books in my library. At a conservative 150 pages per book, that equals 37,500 pages. Now, I'm sure that I have not read half of that number yet. But I was pretty surprised to think about just how many pages I have read. I count it a gift from God that I have had the time and opportunity to read what I have. But there are two temptations that I feel I easily fall prey to as one who enjoys reading.

First, the acquisition of knowledge that puffs up. There is a type of knowledge that puffs up a person's ego and disregards other people. Paul spoke of this in 1 Corinthians 8 when he was addressing issues concerning food offered to idols and the eating of said food. The Bible nowhere gives any impression that knowledge is a bad thing or is something not worth pursuing, that is, true knowledge. But distortions of knowledge and not knowing as we ought to know, these are warned against in Scripture. Unfortunately, though, we commonly get the biblical pattern between knowledge and love wrong. Knowledge is supposed to inspire love, and love to spur on deeper and greater knowledge. If all my reading is not leading to and supporting greater love for God, his world, and his people, then there is a deficiency in my reading.

Second, the enjoyment of my books above the Good Book. I like my books...a lot. They are helpful, informative, and influential to my heart, mind, and life. But they can assume a place that is not meant for them when I spend more time with them than I do my Bible. Psalm 119 has numerous sayings that express the psalmist's love for God's word, and so should my heart sing with love for Holy Scripture. Jesus confronted the Pharisees about their love for their traditions (extra-biblical resources) at the expense of God's word in Matthew 15 (parallel passage: Mark 7). Similar to the relationship between love and knowledge, so extra-biblical resources should lead to deeper and greater love and understanding of God's word, and love for God's word should lead us to research and learn from others who have grappled with the context and content of Scripture.

From one reader to another: read often, read well, and read wisely. Let your reading lead you to love for God and others, and never let your books replace your time in God's word.

Monday, January 6, 2014

On Sin, the Ring, and the Lion

Over the last several months I have been slowly plodding my way through Middle Earth with the likes of: Frodo Baggins, Sam Gamgee, and Gandalf the Gray; Aragorn, Gimli, and Legolas too. I have learned many lessons walking alongside these comrades, but one lesson has stuck out, and it has a strange way of coming back to mind time and time again, yet unsurprisingly so. It was an insight about the nature of our sin: our disinclination toward God and his ways, and our suicidal attraction to and cooperation with Satan.

It came in a passage from The Fellowship of the Ring about Frodo reflecting on his decision to put on the Ring when the Black Riders were after him, Sam, Merry, Pippin, and Aragorn. Tolkien writes, "He bitterly regretted his foolishness, and reproached himself for weakness of will; for he now perceived that in putting on the Ring he obeyed not his own desire but the commanding wish of his enemies" (224). The circumstances that Frodo is reflecting on are helpful to keep in mind:
"[B]ut his terror was swallowed up in a sudden temptation to put on the Ring. The desire to do this laid hold of him, and he could think of nothing else. He did not forget the Barrow, nor the message of Gandalf; but something seemed to be compelling him to disregard all warnings, and he longed to yield. Not with the hope of escape, or of doing anything, either good or bad: he simply felt that he must take the Ring and put it on his finger.... He shut his eyes and struggled for a while; but resistance became unbearable, and at last he slowly drew out the chain, and slipped the Ring on the forefinger of his left hand." (220-221)
I'm sure many, myself included, can relate to similar moments in life when the temptation of the evil one felt so compelling, luring us to disregard all reason and admonition. The insight I got from these passages was very real, and true to experience. And that is this: when we sin we are following the enemy's will; we are playing into his hand, doing just as he would have us do.

Among the many descriptions sin is given in the Scriptures: whoredom, missing the mark, etc.; I find this one particularly powerful. Rather than submitting to our loving, gracious, master and friend, Jesus, we wantonly give ourselves over to the enemy and do his bidding. Much like Judas, the betrayer of our Lord, we forsake him for the most trivial of things: be it thirty pieces of silver, or sin's deceitful promise of pleasure, which, in fact, brings guilt and regret also.

But there is hope for the people of God. For, as much as the enemy may prowl like a roaring lion, seeking to devour, we have a greater lion, the Lion of Judah who has destroyed the works of the devil, triumphed over him, and conquered sin and death. He has come and is coming again to judge the living and the dead and to finish his work of redemption. As new creatures in Christ, we are not what we once were, and we must not live as we once did. Therefore, in the time between, let us live as faithful servants of our Master, praying as he taught, "lead us far from temptation and deliver us from the evil one."

Tuesday, June 4, 2013

A Hobbit's Life

Life is simple. The story of your life and mine can generally be neatly put into a series of propositions. But discerning the relationships among them is almost inevitably complex. This is the simple complexity of human life.

As Christians we affirm that life is not all about us. The narrative of history is far greater in scope and meaning than any one person, save Jesus Christ. Each of us plays only a small part in the grand story, and yet each of us plays an integral part in the story. Without each of us the narrative is incomplete, but, individually, none of us is the sum of what it's about.

This tension is often difficult to hold before us when life is turbulent, when life fluctuates between storms and rainbows. Besides experiences of extreme good or evil, there are times that seem to be full of significance, meaning, and purpose, while others seem void of any of these things. What are we to make of life when we endure such struggles?

You and I are often quick to make ourselves the center of the narrative of history when life shifts just off kilter, not to mention when things really get out of whack. When tragedies unexpectedly intrude into our lives, we often assume that we, ourselves, are the victim and fail to see that just maybe in the grander scheme of things this unfortunate occurrence is not ultimately about us; rather it is to bring about something extraordinarily good.

J.R.R. Tolkien insightfully wrote about this tension that life presents to us. In the final pages of his book, "The Hobbit", Gandalf is conversing with Bilbo Baggins, who seems to be surprised that the prophecies have come true, namely, that a dwarf king has returned to the throne under the Lonely Mountain. Tolkien writes:
"Then the prophecies of the old songs have turned out to be true, after a fashion!" said Bilbo."
"Of course!" said Gandalf. "And why should not they prove true? Surely you don't disbelieve the prophecies, because you had a hand in bringing them about yourself? You don't really suppose, do you, that all your adventures and escapes were managed by mere luck, just for your sole benefit? You are a very fine person, Mr. Baggins, and I am very fond of you; but you are only quite a little fellow in a wide world after all!"
Do you see what Gandalf is saying? He acknowledges that Bilbo is in the grand scheme of things a "little fellow," that is, rather insignificant. But at the same time, he had a hand in bringing about the prophecies, which means that he is incalculably significant. This is the same tension that we experience.

Note also that Gandalf says that Bilbo's adventures and escapes were neither by "mere luck," nor "for (his) sole benefit." If you have read the novel, you know that Bilbo had cause to be discouraged, frustrated, even angry because of the struggles throughout his journey. But Gandalf doesn't allow Bilbo to go on thinking and wallowing with this attitude. He explains to him that there was someone or something behind all that Bilbo endured (I would argue that in Tolkien's case this is a reference to a sovereign God), and that there was both: a greater purpose for and others who benefited from his journey.

As I already said, Gandalf says that through Bilbo's strenuous adventures he had a hand in bringing about the prophecies. As Christian's this is something that we can find a glimmer of hope in; for we too have prophecies concerning our king who will return to rule forever. Matthew wrote in his gospel, "And this gospel of the kingdom will be preached throughout the whole world as a testimony to all nations, and then the end will come." Who is going to do that preaching? Not hobbits, but humans: members of the Church of Jesus Christ. Therefore, all who are a member of His Church will have a role in bringing about the prophecies. That is a cool thought.



Thursday, May 9, 2013

The Everydayness of Church

This idea came up in class the other day. It's one that I have thought about before and to this day do not have anywhere near all the answers, but the questions are important to ask.

The everydayness of church...what is it? Isn't church for Sunday, maybe Wednesday night for prayer meeting, and maybe, if you're a spiritual person, another night of the week for small group? Well, yes. I think church, in the sense of the gathering of believers in Jesus for worship, fellowship, edification, and encouragement, is for Sunday and Wednesday and one other night of the week. But it seems to me that according to the New Testament, especially the book of Acts, church in this sense (though, maybe with a slightly different purpose and organization) is an everyday event.

An alteration to what I have said so far that might be helpful to understand what I'm getting at is to change the term "church" to "assembly." This is an appropriate and accurate translation of the Greek word ekklesia, often translated as "church" in our English Bibles. When we think about the early church in Acts this is what they were and what they did: they were an assembly that assembled. They were an assembly of persons called out by the grace of God in Christ which assembled, not just once or twice a week, but everyday in homes for fellowship and edification.

Look at what Luke writes about the first believers in Jesus:
42And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43And awedcame upon every soul, and many wonders and signs were being done through the apostles. 44And all who believed were together and had all things in common. 45And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
Granted the time, geographical, and cultural differences between first century Israel and twenty-first century America, how many of us could say our church resembles this?

I am not advocating meeting together with your small group everyday at your local church. Rather, consider how and where you might gather in your community: in a home, in a school, at a park, or at a coffee shop. You might join together with one other individual or twenty, for ten minutes or an hour. The point is to build relationships and encourage one another.

Hebrews 3 comes to mind, which says:
12Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14For we have come to share in Christ, if indeed we hold our original confidence firm to the end.
Notice the author says, "exhort one another every day." Obviously, today we can do this without having to be face to face, but certainly that is not what the author intended when he wrote; he meant physically coming together. And why does he command the early church to do this? Because, as John Piper says, "the perseverance of the saints is a community project." Exhortation cuts against the lure and power of evil, unbelief, hardness of heart and the deceitfulness of sin. These are our enemies in the fight of faith, the fight to persevere. By God's grace we are and will be victorious, and daily exhortation is one means by which he has ordained this to happen.

We do not hold biblical values and priorities in our culture and society today. Me and my life is more important than you and your's, nevertheless those in your local church. Getting my things done for the day is more important than helping you get yours, nonetheless spending time and encouraging you in your walk with Christ. And, thus, these are big hurdles for us as American Christians to get over, in order that we might better adhere to the pattern and demands of the New Testament.

So, consider what the everydayness of church might look like for you. This does not mean having a Sunday worship service everyday of the week. Rather, it looks like the early church in Acts 2 and Hebrews 3, gathering day by day in homes and elsewhere for meals, for fellowship, for encouragement, and more. That is how and why the assembly is to assemble everyday.

Monday, April 8, 2013

Christ and Champions

In just a little while the NCAA Men's Basketball National Championship game will be played between two great teams: Louisville and Michigan. The young men on each team will stride onto to the court with confidence, anxiety, and great excitement. And over the course of the following forty minutes of play a winner, a champion will be decided.

The Gospel Coalition National Conference 2013 is also taking place this week. Just moments ago Don Carson finished up his exposition of Luke 9:18-56. In it he reminded us of one of Luke's prominent themes beginning in 9:51, "Jesus set his face to go to Jerusalem." He showed how the reader must read the rest of the narrative up to the cross in light of the looming cross. And there also a champion was to be decided.

"It is finished," was Christ's victory cry. Yet Christ's ultimate victory was not won on the cross, but in his resurrection. "O death, where is your victory? O death, where is your sting?" (1 Corinthians 15:55) as the apostle Paul put it. And Peter similarly, "God raised him up, loosing the pangs of death, because it was not possible for him to be held by it," (Acts 2:24). Jesus' victory, though being the Son of the Almighty, was not to be through a path of ease, as is fitting for a king, commanding soldiers to go here and there; but it was through death itself, and life thereafter. He set his face towards Jerusalem. And by his resurrection, Jesus conquered death and the grave and inaugurated a new age and a new covenant. For the joy set before him, for the glory to which he would return, for the pleasing aroma and sacrifice he would be to his Father, for these reasons and more Jesus the Messiah went to the cross to die, to rise again, and to triumph o'er his foes.

Without a doubt, there will be a great game played tonight. And I along with millions of others will enjoy it, as we should. But let us take pause, to remember Jesus who went to battle, not on a wooden court, but on a wooden cross. "He died eternal life to bring, and lives that death may die." Such is our savior, our deliverer, and our champion! Greater than Gideon over the Midianites, greater than David over Goliath, and truly greater than any collegiate basketball star is our Champion, Christ Jesus the Lord. Glory, and honor, and power, and dominion be unto him forever and ever, Amen!